Today, National Catholic Reporter has published a powerful statement by Colman McCarthy noting that, in its very inception some 50 years ago,
Saturday, October 25, 2014
Recommended: Ruth Krall's "Religious Leader Sexual Abuse and Institutional Clericalism: A Resources Bibliography, History, Context, Analysis"
While I'm recommending to you theological resources like James Alison's article on the gifts LGBT Catholics bring to the church today, I'd like to point you to an extremely valuable resource that Ruth Krall recently uploaded to her Enduring Space website. This is a "resources bibliography" for those seeking to understand and read about "religious leader sexual abuse and institutional clericalism."
James Alison on the Gifts Offered by LGBT Catholics to the Church Today: "Bearers of Catholicity on Terms of Equality with Everyone Else"
Some theology for you on this beautiful fall weekend (beautiful here, at least — and I hope in many other places too): I'd like to summarize the argument set forth in a presentation that the openly gay priest James Alison gave in early October at the "Ways of Love" conference sponsored by the European Forum of LGBT Christian Groups in Rome. Alison summarizes where LGBT Catholics find themselves right now by addressing four points: 1) a matter of basic Christianity; 2) Catholicity, rather than inclusion; 3) preparation for evangelization; and 4) holiness, speech and witness.
Thursday, October 23, 2014
Speaking of parables (I did so earlier today, in my first posting of the day): this photo from Dominique Mosbergen's article about Diwali at Huffington Post today strikes me as parabolic. I'm not entirely sure what words I'd put to the picture to explain why it strikes me as a parable. What do you think, and what would you say?
Droppings from the Catholic Birdcage: Let the Gays Marry, and Elderly Men Will Create Babies with Different Mothers
Gay people should not be allowed the right of civil marriage because — get ready for it! — if the gays are allowed to marry, elderly men will create babies with different mothers:
Dorothee Sölle on Inseparability of God and Love: Implications for Catholic Discussion of Welcome Tables
Because the following posting seems (to me, at least) so pertinent to the post-synod discussion right now about the Catholic (un)welcoming table for gay folks (I also don't forget divorced and remarried folks), I'm going to do something I seldom do, and repost a piece from the past. I first posted this piece in December 2010. I've made a few minor changes to it as I repost it now:
"This Fellow Welcomes Sinners and Eats with Them": Catholic Discussion of Welcome Tables and the Gospel Context
Jesus talks about tables, and he demonstrates what he means by his talk about tables by inviting public sinners, the unclean and outcast, to eat at his table, and this happens: "Now all the tax collectors and sinners were coming near to listen to him" (Luke 15:1). This statement prefaces the chapter in Luke in which Jesus tells his followers three astonishing stories about the reign of God and its table set to welcome everyone — a story about a lost sheep, a lost coin, and a prodigal father.